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Beeswax and Bees in North America

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The question came up about when the honey bee was introduced into North America. Below are my notes...

On a voyage from England to the New World, European honeybees and hives of Apis mellifera, were sent to North America in 1621, by the Council of the Virginia Company. A letter dated December 5, 1621, and sent from London to the Governor and Council of the Virginia Colony in North America confirms this early record (Smith 1977). In that letter is a list of provisions being sent to the Virginia Colony aboard two ships, the Bona Nova and Hopewell. Included in the list are references to various types of seeds, fruit trees, "pidgeons (sic), beehives, and 57 young maids to make wives for the planters."
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Honey bees, the old "DARK" bee, apis mellifera mellifera, were first brought to America in 1621, to the Virgin Islands and Guadeloupe in 1688, to Australia in 1839, and to California in the early 1850's.
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And although European settlers introduced the honeybees, Apis Mellifera, to New England in 1638, Mexico and Central America had already developed beekeeping.
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There were no indigenous honey-producing bees of major significance in the New World. American Indians utilized honey from tropical stingless bees (Family Meliponinae), these were indigenous to both South and Central America. When many of the Central American Indians were first contacted by the Spanish during the early and mid 1500s, the Spanish found that beekeeping and bee hive hunting were well-established traditions in almost every sub-tropical and tropical region of the New World. Pre-colonial bee hives of Melipona beecheii (Crane and Graham, 1985) were kept by the indigenous natives of Central and South America and consisted of large, dried gourds, hollow logs, or cylindrical earthenware pots that had an entrance hole near the middle but were sealed at both ends. Reports from the first Spanish ships that landed on the island of Cozumel, Mexico , in 1518 noted that the island had "many beehives and much wax and honey" (Crane and Graham, 1985). According to Bishop Fray Diego de Landa, who traveled throughout the Yucatan region of Mexico during the mid 1500s, the area abounded in honey and it was used by the Maya as a sweetner and to make a type of fermented, alcoholic drink or mead (Free, 1982). In Crane's discussion of the history of honey (Crane, 1975a) she gives a more detailed report of Bishop de Landa's trips to the Yucatan region. Crane notes that historical accounts of his trips indicate that in 1562 he sacked the ancient Maya libraries of the region and ordered all Maya books (codicies) burned in an effort to prevent the Maya from continuing to follow their non-Christian beliefs. He did, however, spare three of the Maya codicies and sent those copies back to Spain, where they remain in the Biblioteca Nacional in Madrid. In one of the codicies there is a detailed series of drawings showing ancient Mayans tending bees, collecting honey, and fermenting honey to make mead.
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as of 1985 archaeologists had identified pairs of carved, limestone disks that were once used to seal the ends of beehives in at least six archaeological sites in the Yucatan region of Mexico, four sites in Belize, and two sites in Guatemala. At one site in Cozumel, Mexico, 225 of the stone disks were found buried in deposits at a Maya site that dated to about A.D. 1400 (Crane and Graham 1985).
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records from the Spanish conquest period of Mexico confirm the importance of honey use by Aztec and Maya cultures. Hernando Cortez reported that when he arrived in the Aztec capitol of Tenochtitian (Mexico City) in 1519, large supplies of honey and beeswax were being sold and traded. He also reported that honey was one of the important tribute items collected annually by the Aztec rulers (Free, 1982). Other early Spanish reports from regions of Mexico estimated that about 2 kg of honey could be taken annually from a single stingless bee colony.
 
So, then, it must be true that my Irish friend DID NOT COIN the phrase, " Boy, what I would do for a drink, right now!" :blah: :rotf: :rotf: :wink: :thumbsup:
 
Thanks, Claude. Now you've reminded me of something that's been staring me in the face for years that I hadn't noticed. Native Americans were making and using alcohol in Central and South America. Yet up in North America, its use seems to have been unknown, with the locals using various psychoactive drugs for "entertainment". I've seen no reference in de Landa or others to the Maya being deleterously affected by their mead, beyond the usual effects that one would expect from the stuff. The northern peoples, on the other hand, have some pretty dire results when they imbibe. Kind of reminiscent of what happens when you give one of us Slavs a drink. If the northern tribes were late-comers from the area that is now Siberia, as is believed, where did the southern groups come from, with their ability to metabolise alcohol?
 
CProkopp said:
Thanks, Claude. Now you've reminded me of something that's been staring me in the face for years that I hadn't noticed. Native Americans were making and using alcohol in Central and South America. Yet up in North America, its use seems to have been unknown, with the locals using various psychoactive drugs for "entertainment".

It's interretsng that alcohol was being comsumed in what is now Mexico, but it doesn't seem to have made it north of the present border (or at least not very far).

Pulque is a milky, slightly foamy and somewhat viscous beverage made by fermenting (not distilling) the fresh sap of certain types of Maguey. Any other beverage made from distilling the cooked Maguey is Mezcal, and if it is manufactured in the Tequila region from a numbered distillery, it is Tequila. All three drinks are made from different species of Maguey, often called the "Century plant" in English. The Maguey or agave are all members of the botanical family Agavaceae. Only one species of Maguey is allowed by law for tequila production, the agave Weber (the Blue Agave). There are many species that can be used for good mezcal, and six or so varieties will yield the basic juice for flavorful Pulque.

What points its finger at the sky?
Pulque appears in pre-Hispanic "history" about 1000 A.D. A joyous mural called the "Pulque Drinkers" was unearthed in 1968 during excavations at the Great Pyramid in Cholula, Puebla, 70 miles east of Mexico City.

From many graphic indications, it is obvious that pulque was not a new thing when the mural was painted; the drink is at least 2,000 years old. It is the sap, called aguamiel or honey water, that becomes pulque through a natural fermentation process which can occur within the plant, but usually takes place at a "Tinacal" (place of production).

P.S

Should this be split into it's own discussion? (hic) :wink:
 
CProkopp said:
....Yet up in North America, its use seems to have been unknown, with the locals using various psychoactive drugs for "entertainment"....

In North America, the use of these "psychoactive" substances for "entertainment" as you put it, is a more modern usage (e.g. Peyote Church). Communication with the spirit world was originally achieved by deprivation of the senses, by trance-induced visions, etc WITHOUT the use of drugs.
 
Black Hand said:
CProkopp said:
....Yet up in North America, its use seems to have been unknown, with the locals using various psychoactive drugs for "entertainment"....

In North America, the use of these "psychoactive" substances for "entertainment" as you put it, is a more modern usage (e.g. Peyote Church). Communication with the spirit world was originally achieved by deprivation of the senses, by trance-induced visions, etc WITHOUT the use of drugs.

True, but some tribes also used drugs to help the process, long ago.
 
We ARE talking about "long ago". I've seen some Pre-Columbian Mayan pottery decorated with images of fellows inducing visions with tobacco, which was more potent then. And we all know the effects of chocolate on some folks. :wink:
This thread is really wandering from the apiary topic, isn't it, Claude?
 
So back to wax, Claude, by what date would you surmise that the European honey bee would have migrated to the trans Mississippi west as feral populations?
 
Miller, in 1837, does a painting of Bee Hunters--not sure just where he was when he saw the event, however. See the cover of Vol. 15, No. 4 of the Museum of the Fur Trade Quarterly.

Rod
 

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